Grace and Peace to you from God our Father and the Lord Jesus Christ and may our Lord and Savior sanctify you in the truth, for His word is truth. Amen

 

The Eighteenth Sunday after Pentecost (2009)

 

Christ, the Conqueror of Death                                                                          Rev. Toby Byrd

 

Hebrews 2:14-15 (ESV) 

    Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery.

 

Each passing day we are faced with the challenge of grasping the infinitely great, meaning and blessing which God has given us in our Lord and Savior, Jesus Christ. Why, we ask, was it necessary for Jesus to suffer crucifixion and death? Why was it necessary for Him to be sentenced and executed? Our Lord was blameless. He had committed no offense deserving of trial much less death. Perplexed by this great tragedy, we are unable of ourselves to comprehend its true reason. However, we have others who were eyewitnesses to its occurrence, who testify of its significance. It is through their testimony, that we come to understand that in the death of Jesus Christ the sting and power of death is forever conquered. Through His sacrificial death, He has liberated us from our bondage to death so that our lives might be free to serve Him. Thus, through this testimony, God blesses us with the gift of faith to believe that Christ is the conqueror of death and that Holy Scripture is the revelation of this truth. Therefore, we need to, “pay much closer attention to what we have heard, lest we drift away from it” (v. 1).

 

As mortal creatures we take a definite and rather obvious view of the meaning of death. In human terms death is a word that laments the end of physical life. It is always something we speak of in terms of a future event. Without question we always speak of it as being the opposite of life. It is where life is not. Moreover, death is shrouded in mystery. Death for many is described in the words of Hamlet; who said death is, “that undiscovered country from whose bourn no traveler doth return.” Death has nothing in common with life. That’s why we place our cemeteries outside of town, away from the activity of life. Furthermore, even though the embalmer’s art attempts to restore lifelikeness into the lifeless corpse, the glow and touch of life that once animated the body is delivered by death into the clutch of an enemy against whom we are helpless.

 

Death, as man views it, is a menacing prospect. However, to lessen that prospect, man’s thoughts have evoked some classical interpretations of death’s meaning. In some of the great monuments of human literature and art, death is portrayed as a relentless character whose inevitable victory nonetheless entices something heroic out of the human spirit. The classic tragedies of literature all point to a noble struggle by man against the invincibility of death and thus credit man with some heroic seal of human greatness against the impossible odds of defeating death. However, beyond this praise of man as the rebel against his certain destiny is the depressing awareness that it is always death that writes the last word on the last page of every book of human life.

 

As fearsome as our views are concerning death, the Biblical view of death penetrates far deeper than our mere human associations with the term. The Biblical view of death pries open a vastly superior dimension to its meaning. Death is not only that which waits at the end of life, death is that demonic power which also surrounds life and enslaves it at every point. The author of the letter to the Hebrews speaks of the power of death to subject men to lifelong slavery through fear (v. 15). Moreover, the Biblical meaning of death can be compared to a man who finds himself in debt, that, to his horror, is not only owed for all time to come, but it is also retroactive from his birth! Death for Holy Scripture signifies a condition of life. It describes a whole way of being and most ominous of all, death means life apart from God.

 

Many speak of death as simply another part of life. However, God reveals death to be the result of evil and rebellion made personal. It is the result of sin. The Epistle Reading for today speaks of, “the one who has the power of death, that is, the devil” (v. 14). In this context, Death should be capitalized because it refers to the personal sway and rule which the devil holds on life. The power of Satan’s tyrannical rule through death manifests itself in the fretful anxiety which descends upon us at the realization of death. The stories are countless of wealthy people who begged their doctors, offering fortunes, if they could only prolong their lives. However, the fear of death cannot be bought off by human means. For most of us, death seems impersonal until it comes closer to home. At such times you recognize the tremendous force that the awareness of death exerts upon you. Then, you begin to think in terms of squeezing each day of life more selfishly because the realization that living means you are one day closer to the end. Possibly, you are even living your last day? Thus, the philosophy of so many becomes, “life must be lived to the hilt while the living is good.” However, the attitude of Holy Scripture regarding death is conveyed in the words of the writer to the Hebrews, when he writes that death makes us, “subject to lifelong slavery” (v. 15). Realizing this truth helps you to understand the subtle tyranny of Satan’s grip upon life through the fear of death? This is what it means to be a sinner: to live under the illusion that you are free when distant from God, free to be your own master. The truth is you are under bondage, and the relentless hold which is upon you is made real by the fact that there is an end to you. Death is sin’s final wage (Rom. 6:23).

 

However, given these frightening facts, we do not have to live our lives in fear because there is great and joyous news worth hearing and that is the great and joyous message which the writer to the Hebrews conveys in today’s Epistle; our Lord Jesus has broken the grip of death over life and delivered us from its bondage. Christ is the Conqueror of Death. The good news comforts our hearts with the truth that God has vanquished the prince of darkness by the death and resurrection of His beloved Son, Jesus Christ. Our heavenly Father did not abandon us to a plight of lifelong slavery under the satanic fear of death. The work of His Son on the cross broke the tyranny of Satan. The climax of the Savior’s mission to this world lies in His triumphant words while still impaled to the cross: “It is finished” (John 19:30 ESV). There, upon the cross, a symbol of man’s brutality, God created an altar upon which to place the final and perfect sacrifice for the forgiveness of sin; His Son, Jesus Christ. There, the former sway of death and fear was defeated. Its ability to hold men in slavery was finished. Since Christ has Conquered Death, God, “has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son” (Col. 1:13 ESV).

 

When we look carefully at the full picture of our Lord’s last days upon the earth, as the four gospels reveal it, we gain a striking and impressive insight into Christ’s own view of His impending death. As the events of His earthly ministry led through mounting conflicts and crisis, He could have avoided the cross simply by retiring to some remote area far removed from the danger which awaited Him in Jerusalem. However, he resisted this temptation. He knew that it was necessary that the Son of man had to, “suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised” (Matthew 16:21 ESV). Thus, He set His face steadfastly toward Jerusalem and the cross. He did so, however, not with a stoic resignation to blind fate. Nor did He merely seek a martyr’s crown for the sake of etching His name forever upon the pages of history as one more struggler for right.

 

No, the startling truth is that our Lord, Jesus Christ went freely and willingly to the cross, trusting completely in His Father’s will that “He, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering” (v. 10). This is why our Lord said of His life, “No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father” (John 10:18 ESV). Therefore, Jesus is in no way a helpless leaf driven to destruction by the winds of circumstance. Standing before Caiaphas, or Herod, or Pontius Pilate, He was calm and composed while His enemies were engulfed in a delirium of panic and rage. Moreover, while He hangs from the cross, His words reveal not only the anguish of One who bears the full weight of divine wrath upon the sins of the whole world but also a tender concern for those who torment and kill Him. If ever the powers of evil would have appeared to have triumphed, it was at the cross. However, just the opposite is true! The power of the Evil One was vanquished by the death and resurrection or our Lord, Jesus Christ. By His death, our Lord destroyed the one who had the power of death that is Satan, and therefore He rescued us who were held bondage to the fear of death (vv. 14-15).

 

Thus, we come to worship today not to lament the tragic death of our Lord, but rather to gather around the Word of Him who tasted death for the salvation of us all (v. 9). His death altered the destiny of man, both now and for eternity. Because He is the risen Lord, He bids us to lift up our hearts and rejoice that through His death He has done for us what we were helpless to do for ourselves. He has vanquished the paralyzing power of Satan over us. He freed us from the bondage to fear because of the guilt of our sins and He brings us peace and power for renewed living through His Gospel. It is because of this that we can rejoice this day and everyday: our death, our guilt, our sins lie behind us, not ahead of us. They have been atoned for and forgiven through the work of Jesus. He has liberated us from our last and great enemy – death. Christ has conquered death!

 

The person who knows this truth about his own death is in a position to know the fullest and grandest truth about his own life. The Redeemer, who removed the sting and power of death, invites us to share with Him in the fruits of His victory. Through the waters of Holy Baptism you were joined with Christ in His death and raised, in victory, to the newness of life! Moreover, through the bread and wine of Holy Communion you are offered the opportunity to commune with the true body and blood of our Lord Jesus given into death for the forgiveness of your sin. Both of these sacraments are a bridge connecting you to our Savior’s conquering power over death.

 

The writer to the Hebrews asks, “How shall we escape if we neglect such a great salvation?” (v. 3). Truth is if we neglect such a great salvation, we shall not escape. Therefore, you must hold fast to the staggering truth that death no longer rules over you and never let this truth grow dim and powerless in your life. Never let the great gladness of God’s gift of His life to us through Christ sag and founder upon the bare skeleton of an intellectualism or a charismatic system. St. Paul urges us to, “hold firm to the trustworthy word as taught” (Titus 1:9 ESV). Moreover, he urges that we do this, “so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes” (Eph. 4:14 ESV). Holding firm to the truth of God’s Word will not only rescue you from the power of Satan, it will also let you see your life as an opportunity to share the gift which God has given you in Christ. As St. Peter says you will be, “like living stones . . . built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:5 ESV).

 

Yet, we know, because of our sinful, human nature, times will come when the victory of our Lord will seem to fade from our minds and hearts. When we are overcome by severe illness, heartache, financial calamity, or other sudden emotional or physical burdens, it becomes difficult to recall what God intends to do within us through the death of His Son. However, “we know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28 (ESV). The comforting truth is that you have been called according to His purpose. It is deliverance He grants. Moreover, that deliverance comes again and again to us by the good news that our sins are forgiven for the sake of His Son, Jesus Christ.

 

Death is a certainty that no one relishes. We are all reluctant to face the final moment of our life on earth. The thought of being separated from our loved ones and familiar places of this world sends shudders even through the bravest of men. However, as inevitable as that fear of death is, Christ has made it unnecessary for everyone who trusts in Him as the Good Shepherd who will lead you through the valley of the shadow of death. Christ who is the life of all the living, and the Death of death our foe, delivers us through His death into the kingdom of life; God’s kingdom of Glory. He who has stood by you throughout each and every moment of your earthly pilgrimage shall not fail you at the last moment of your life. Our Lord, who went into death before you, will, when your eyes close in death, return to take your hand and bid your anxious heart to be at peace. Amen.

 

May the peace of God, which passes all understanding, keep your hearts and minds through Christ Jesus. Amen.