Grace and Peace to you from God our Father and the Lord Jesus Christ and may our Lord and Savior sanctify you in the truth, for His word is truth. Amen

 

Last Sunday in the Church Year (2009)

 

Fearful, But Not Despairing                                                                                       Rev. Toby O. Byrd

 

Jude 1:20-25 (ESV) 

    But you, beloved, build yourselves up in your most holy faith; pray in the Holy Spirit; [21] keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life.  [22] And have mercy on those who doubt; [23] save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.

    [24] Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy,  [25] to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

 

In these last days of the church year we hear the frightening reports of the destruction of the earth and the judgment of souls according to Holy Scripture. As fearful as these reports are they simply remind us that as children of God we are not strangers to fear. It is common for us to experience fear and anxiety as we are assaulted on all sides because of our faith. During such times we should seek our heavenly Father’s aide requesting faith inspired strength to overcome our fear. Holy Scripture reminds us that our fear is nothing more than our corrupted human nature rising to take control. Holy Scripture even shows that when our Lord or one of His holy angels comes to our aid, we are usually overcome by fear; seeing and recognizing a divine being leads men to tremble with fear. However, to sooth rattled nerves and calm racing hearts, the divine visitor will say to the fearful sinner; “Fear not!” or “Do not be afraid!”

 

Listening to all this talk regarding fear the question arises, what are you afraid of? Are you afraid of the dark or of being alone? Are you afraid of going to the doctor or the dentist? Are you afraid of growing old or are you afraid of the one inescapable conclusion of humanity; our death? Even though we are felled with fear from time to time we should never despair. Our heavenly gift; faith to believe in the promises of the Gospel, puts us into a proper relationship with the living God to overcome fear. Faith in our gracious God leads us to avoid sinking into the depths of despondency, doubt, and despair. Therefore, our heavenly Father’s merciful grace is the source of our strength to overcome fear. Thus, in our present condition we find refuge and strength in our Lord. He is our very present help in time of trouble, until we are able to experience the final victory that is ours through our Lord, Jesus Christ.

 

Fearful, but not despairing; summarizes the theme of Jude’s text in today’s Epistle Reading. This one-chapter book of the New Testament, which is often overlooked by students of the Word, contains some relevant and important lessons for the church of today.

 

Jude was the brother of the apostle James and therefore the brother of our Lord Jesus. However, in his Epistle we find him referring to himself as a “servant of Jesus Christ” (v. 1). We also see that he encourages his readers to “contend for the faith” (v. 3). He is a rather conservative man of God, much like a confessional Lutheran, who warns believers to stick to what they have been taught, to cling steadfastly to the doctrine which stems from a proper understanding of Holy Scripture. Jude’s concern centers on two major problems which faced the church in his day; immoral teachers and heresy (it is the same today). False teachers, disguised as godly men, had slipped into the fellowship of believers perverting or changing the teaching of the Gospel of Jesus Christ. They were teaching that God, who is so gracious and forgiving, would allow Christians to do whatever they desired. Since they had been declared His children, they could sin however they so choose, without consequence. Thus, they changed God’s grace into a license for sin, a license for a very liberal interpretation of God’s Word. To them freedom was not an emancipation from the consequence of sin but a license to sin as much as anyone desired.

 

This teaching then led to a second great heresy, namely, the denial that Jesus Christ was their only Sovereign Lord (v. 4). Such an outcome was a natural consequence of their teaching that sin had no consequence. If sin has no consequence then why does one need a savior? Those who follow the whims and wishes of their own natures, who listen only to the dictates of their own sinful flesh and heart, certainly do not have room for the Lord in their lives. Their desire is to listen only to their own voice while blocking out the voice of our Lord, Jesus Christ.

 

Therefore, Jude calls the child of God to be fearful of such immoral and false teachers. Be afraid, he says, but do not despair; but rather be bold in your witness of the Lord!”

 

In today’s Epistle Jude summarizes three different gifts that enable the Christian to contend for the faith, to fight the good fight of faith, and, in the end, to receive the gift and crown of faith; eternal life.

 

Addressing us as, “beloved,” Jude encourages us to; “build yourselves up” (v. 20). We, who are blessed with true faith, have that faith centered in Jesus Christ. Thus, our first gift is a desire to build ourselves up in the faith by immersing ourselves in our Lord’s teaching; learning of His life and ministry, and worshipping Him as our sovereign Lord.

 

Since our faith is, “built on the foundation of the apostles and prophets,” with, “Christ Jesus himself being the cornerstone” (Eph. 2:20 ESV), it is therefore a faith built on a foundation that has already been laid. The uninformed mind is easily deceived and captured by heresy and unbelief because it clings to temporary and perishable things. As such, the uninformed mind is unaware of its insecure position before God because it relies solely on the emptiness of man’s reason. As has been said, “Those who stand for nothing will fall for anything.”

 

Our faith is emboldened through prayer; therefore, the second gift Jude speaks of is our desire to pray and to pray constantly. Moreover, the Lord strengthens our faith as we pray for wisdom to understand His Holy Will and as He answers our prayers for health, healing, peace, forgiveness, and the gift of eternal life. Therefore, Jude reminds us, “in your most holy faith; pray in the Holy Spirit” (v. 20).

 

The Holy Spirit is the inward teacher of the child of God. In our moments of fear and dire need we often seem to forget how to pray. In such times we do good to simply to utter the words of the Kyrie, “Lord, have mercy.” At such times we should rely on the Holy Spirit to lead us in prayer and even to pray for us. It is the Holy Spirit who helps our spirit to discern the deep things of God. He leads us into all truth and He brings about in us a proper dependence on God while establishing a communion with the Father that brings comfort and cheer to the troubled heart of the child of God.

 

Jude urges, “keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life” (v. 21). To some this seems to be a strange admonition. It would imply that ours is a do-it-yourself religion. However, on the contrary, this command is a stern reminder that our desire to be faithful, which is another of God’s gift to us, is in opposition to the ways of the world. Moreover, the world is a ruthless and determined adversary. Thus, keeping yourself in the love of God is not child’s play but calls for a disciple’s determination never to let go or lose sight of God’s love. To keep oneself in God’s love is to be constant in Word and Sacrament where daily we can face our loving God who shines His face upon us and is gracious to us (Num. 6:25). To keep oneself in God’s love is to be where His promise of mercy is new to us each morning (Lam. 3:23). To keep oneself in God’s love is to be in the company of those who believe and confess that God loves us with an everlasting love and that He will never leave us or forsake us. Thus, the consciousness and awareness of a love that will never let us go is a shield against despair and defeat and it is a certain assurance that He will keep us faithful until death so we may receive the crown of eternal life. Thus, we wait for the mercy of the Lord Jesus Christ that will give us the final victory (Rev. 2:10).

 

The third and final gift of which Jude speaks is the desire of the Christian to live in a loving relationship with his or her Christian brother or sister; especially toward those who have erred and seem to be drifting away from the truth. Listen to the almost evangelistic exhortation of Jude: “Have mercy on those who doubt; save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh” (v. 22-23).

 

Here Jude encourages the child of God to be very patient and merciful to those who might have been deceived by godless men within the Christian fellowship. He reminds us that we are not saved merely to glory in our religion or to gloat over those who are lost, but we are saved to serve that none may be lost. In the word and spirit of the apostle Paul, we are to become “all things to all people” (1 Cor. 9:22 ESV) that by all means we might save some.

 

Martin Luther interpreted the two classes of people in Jude 23 by distinguishing those who are savable (by snatching them from the fire and saving them) and those who are beyond our efforts to save but who still should be objects of our pity. He explains Jude’s words as follows:

 

Let your life be so shaped that it shall allow you to have compassion on these who are wretched, blind, and dumb; have no joy or pleasure over them, but let them go, keep from them, and have nothing to do with them. But as to the others, whom you can draw forth, save them by fear. Deal kindly and gently with them, as God has dealt with you.

 

Moreover, recalling the words of St. Paul, who warned the church in Rome, “I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them” (Romans 16:17 ESV). Again, he warned Titus, “As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him” (Titus 3:10 ESV). And again to the church in Corinth He said, “Cleanse out the old leaven that you may be a new lump, as you really are unleavened” (1 Cor. 5:7 ESV).

 

As we are made more and more aware of the dangers that confront the soul and as we see what Satan is doing to our brothers and sisters in the faith, we fear for their souls. We pray for those who have strayed from the doctrine in the hope that some may be reached and brought back to the truth before it is too late. Therefore, our love for the erring should be so great that we would do all we can within our power to reach out to them, to share the love of Christ, to witness salvation through Christ, and to bring them the saving Gospel in the hope that none would be lost. For we know and believe in the powers of the Gospel, for it indeed is “the power of God for the salvation of everyone who believes. (Rom. 1:16). However, for those who have abandoned the truth, refuse to receive our admonition, and seek the ways of the world we cannot remain in communion with them lest we also become corrupted by their false teaching and ways.

 

Jude ends his epistle with a benediction or song of praise and thanksgiving to God, “Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.” (Jude 1:24-25 (ESV).

 

In these words a child of God is truly able to recognize God’s great blessings. Although we are surrounded with great dangers that tempt us to despair, or tempt us to pervert the grace of God or to reject the lordship of His only begotten Son, Jesus Christ, we do not despair but we remain confident both in the power and the mercy of God. When our earthly life is done, our heavenly life with Christ is just beginning because we are still His. Moreover, as we stand before His throne washed in His blood, He will bestow on us, “a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair” (Is. 61:3).

 

The power to present us before the judgment seat of God as redeemed and forgiven children is made possible by God’s loving mercy manifested through the sacrificial death of our Lord, Jesus Christ on Calvary’s cross. In spite of our insufficiency, our impotence, and our sinfulness, in spite of our fear, our heavenly Father can and will present us on that Last Day before His glorious presence without fault or condemnation for the sake of His Son, Jesus Christ. Therefore, His majesty, glory, power, and authority as He reveals them to us are not to be feared but rather they are to move us to worship Him and praise Him above all things. By His grace we are gifted to know that in Him, “we live and move and have our being” (Acts 17:28 ESV).

 

Let us then rejoice in Him who has given us the gift of faith and enabled us to remain steadfast in that faith which He has entrusted to all the saints, so that in the midst of life there may be fear but never despair. Amen.

 

May the Peace of God which passeth all understanding keep your hearts and minds in Christ Jesus. Amen.