Grace and Peace to you from God our Father and the Lord Jesus Christ and may our Lord and Savior sanctify you in the truth, for His word is truth. Amen

 

Eleventh Sunday after Pentecost (2009)

 

Faith; believing in the Promises of Christ                                       Rev. Toby O. Byrd

 

John 6:60-69 (ESV) 

    When many of his disciples heard it, they said, "This is a hard saying; who can listen to it?" [61] But Jesus, knowing in himself that his disciples were grumbling about this, said to them, "Do you take offense at this? [62] Then what if you were to see the Son of Man ascending to where he was before? [63] It is the Spirit who gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life. [64] But there are some of you who do not believe." (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) [65] And he said, "This is why I told you that no one can come to me unless it is granted him by the Father."

    [66] After this many of his disciples turned back and no longer walked with him.  [67] So Jesus said to the Twelve, "Do you want to go away as well?" [68] Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life, [69] and we have believed, and have come to know, that you are the Holy One of God." 

 

Having had just been recipients of the miracle of our Lord Jesus’ feeding of the five-thousand; the crowd follows after Him, wanting to rely on His miraculous powers to provide for their fleshly needs. However, when they finally catch up with Him, their hopes are dashed as our Lord exposes the true reason they are seeking Him; they had eaten their fill of the loaves and they simply wanted more (John 6:26). Rather than fulfilling their fleeting desire for food, our Lord shines the light of truth on the real reason they should be seeking Him. Our Lord tells them to stop laboring for food that perishes, but instead, labor for food that endures to eternal life; food which He will give them (John 6:27). He is able to do this because God the Father has set His seal on Him. Moreover, this true bread from heaven, is, “He who comes down from heaven and gives life to the world” (John 6:33 ESV). Hearing these words of Jesus, the crowd’s disposition is changed and they desire to receive some of this bread. Thus, they implore Him to give them some of this bread and not only now, but always. Responding to their request, our Lord tells them, “I am the bread that came down from heaven (John 6:41 ESV).

 

The Jews are taken aback by this claim and they begin to grumble. Wait a minute, we know who this fellow is, and He is Jesus, the carpenter’s son. Okay, okay, he worked a miracle yesterday and fed us, but how can He say that He is bread which comes down from heaven? This is preposterous! Jesus, however, is unflinching. He knows who He is and He wants the crowd to know as well. Thus, our Lord tells them to stop their grumbling. He is indeed the bread of life (John 6:48) and all who believe this will have eternal life (John 6:47). Thus, this is the central theme of today’s Gospel Reading; Faith; believing in the Promises of Christ.

 

“Is not my word like fire, declares the Lord, and like a hammer that breaks the rock in pieces?” (Jeremiah 23:29 ESV). Such are the words of our Lord Jesus in His Bread of Life discourse to the Jews. His words challenge and offend His hearers. His purpose is clear. He wants the people to understand that what He offers is so much more than temporal satisfaction; a momentary peak of pleasure fulfilling an earthly craving. Yet, to this very day, man still has difficulty understanding that eating the Bread of Life that came down from heaven is truly the answer to spirit starved souls.

 

Partaking of the Bread of Life, that is, believing in the promises of Christ has consequences. This Bread makes claims on us. Those who eat of the Bread of Life become servants of a God who demands trust, faith, and obedience. It demands a true understanding that our Lord Jesus must be the center of our lives as He is the center of the Church. It demands faith in the truth of the justification He secured for us on Calvary’s cross. It demands surrendering faith in ourselves and placing that faith solely in the life, death, and resurrection of our Lord Jesus. For some, this is too much. Too often, like the crowds who chased after Jesus seeking earthly mammon, many today chase after Him for the wrong reasons.

 

Our Lord is insistent as He answers the crowd’s objection to His claim. He continues, “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh (v. 51). Jesus continues the thought, rounding it out and making it complete. Here He closes the wonderful circle of salvation; Jesus, the Bread of Life, is the center. All who are made one with Him by faith are joined to Him and are made full partakers of His life.

 

Expanding the circle, our Lord reveals His origin; He descended out of heaven from the Father to begin His saving mission into this world of sin and death. Moreover, the central act of this mission will be His sacrificial death on Calvary’s cross. There, upon that sacrificial altar, our Lord will justify all men to His Father in heaven. Therefore, that single act will become the central doctrine of Holy Scripture and the center of all saving theology.

 

In response to the crowds continued grumbling, our Lord tells them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.  Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day” (vv. 53-54). Jesus is saying, I am the gift that my heavenly Father sends, if you refuse to receive me, to have faith in my promises, you will not receive eternal life. St. Paul reminds us of this truth when he wrote to the church in Galatia, “It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20 ESV). Take away our Lord’s death, and the flesh of Christ ceases to be the Bread of Life for us. Focusing on our good works, our social ministry, and our efforts to save others takes our eyes and our hearts away from the central doctrine of Holy Scripture: the saving work of Christ on Calvary’s cross. Sadly though, like the crowd in John’s Gospel, many, still to this day, argue among themselves: “How can this man give us his flesh to eat?” (v. 52).

 

Our Lord Jesus must have been shaking His head and thinking, “Oh, you foolish unbelievers, I offer you eternal life and you only think of temporal survival.” Listen to me, “my flesh is true food, and my blood is true drink” (v. 55). “Whoever feeds on my flesh and drinks my blood abides in me, and I in him” (v. 56). “I live because of the Father, whoever feeds on me, he also will live because of me” (v. 57). These are true words of life; words which grant eternal life and words which improve life in the here and now. These are words upon which the church is built. Words which are the breadth and depth of the salvation offered through the teaching of the church. Yet today, these words and their true understanding are woefully missing from many who call themselves church. Rather than rely on the promises of the richness of our Lord’s body and blood, many today who call themselves church rely on the shallow efforts of men. Such churches are built on the thin veneer of man’s knowledge, pull it back and there is only the empty chasm of works righteousness.

 

Many today say, “I can believe in Jesus, this is my choice, my decision, it is part of my God given ‘free will.’” Such who profess this understanding of saving faith have simply failed to read or understand the words of our Lord Jesus. Like the crowd who grumbled at our Lord’s insistence that He was the Bread of Life who came down from heaven, those who rest their salvation on their own efforts grumble at the words of our Lord as well. Thus, when our Lord says, “No one can come to me unless the Father who sent me draws him” (John 6:44 ESV), or when He says, “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you” (John 15:16 ESV), then those who believe, teach, and confess decision theology say, with the crowd in today’s Gospel, “This is a hard saying; who can listen to it?” (v. 60).

 

However, our Lord Jesus asks, “Do you take offense at this?” (v. 61) and our Lord’s concern is genuine. He is asking, is what I am saying proving fatal to their faith? Are those who are grumbling trapped in their unbelief? It’s really not too shocking at all to see a non-believer recoil at the words of our Lord Jesus; but it is most disturbing when we witness those who profess to be followers of Christ recoil at His words too.

 

The crowd found it difficult to believe this Jesus who claimed to come down out of heaven, however, to compound their difficulty, our Lord now asks them, “Then what if you were to see the Son of Man ascending to where he was before?” (v. 62). If it’s hard for you to believe I came from heaven, then how hard will it be for you to see Me ascend into heaven? Can there be any doubt now who this Jesus is? Can He make it any more plain than what He has? Jesus is saying, very clearly; not only did I come from heaven, not only am I the Son of God and the Bread of Life, but I will be returning to my Father who is in heaven. However, even while speaking to the crowd, Jesus knew who would believe and who wouldn’t and He says to them, “But, there are some who do not believe” (v. 64).

 

Obviously, many could not accept the words of Jesus. St. John tells us, “After this many of his disciples turned back and no longer walked with him” (v. 66). With stomachs focused on earthly needs, the words of Jesus fell on deaf ears and hardened hearts. Our Lord Jesus labored faithfully, patiently, and long, laying out the Gospel on a silver platter in the hope that all would hear and believe. However, in the end, our Lord knew that there would be some who would not believe and He declared so. Therefore, exposed to the truth of their unbelief, many of the disciples walked away refusing the blessings of the Gospel and the gift of eternal life through the life, death, and resurrection of our Lord, Jesus Christ.

 

Here the crowd has the living Lord in the flesh among them. They are eyewitnesses to His power and miracles! With such evidence, who wouldn’t have believed? Yet many didn’t. Moreover, Jesus reminds them why some did not believe, saying, “This is why I told you that no one can come to me unless it is granted him by the Father” (v. 65). Jesus is saying that Faith; believing in the Promises of Christ is solely the purview of God. It is not based on our decision or will but solely on the mercy and love of God. Jesus affirms that His words bring the Spirit and life. He told the crowd, “It is the Spirit who gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life” (v. 63).

 

After many of the disciples left Him our Lord turns to the Twelve and asks, “Do you want to go away as well?” (v. 67). Notice, our Lord makes no attempt to chase after those who have left. Instead, He turns to those who remain. Just as He knew those who did not believe, He knows those who do. Therefore, His question is rhetorical. Oh, to be sure, the Twelve weren’t perfect. Doubt still plagued their thinking and actions, but faith had been kindled in them and a day would come when the Holy Spirit would sanctify that faith into a roaring inferno of servant hood to the Lord. Thus, when our Lord asks if the Twelve would also want to leave, St. Peter responds by saying, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God” (vv. 68-69).

 

To whom shall we go? Is there is another? Can we turn to ourselves? No, there is no other to whom we can go or turn in order to find eternal salvation. Life eternal rests solely on Faith in the promises of Christ, the Bread of Life, and the Son of God.

 

Today you are blessed because you will fulfill the words of our Lord and Savior, Jesus Christ in the blessed reception of the Lord’s Supper. Here, today, at the chancel rail, you will feed on the true body and true blood of our Lord, Jesus Christ, in and under the bread and wine of Holy Communion. How blessed it is to know that the crowd in today’s Gospel has nothing over you when it comes to communing with Jesus. Yes, it’s true, they were able to reach out and touch our Lord as He spoke to them, but so too can you. At the chancel rail, you will be reaching out and touching our Lord through the consecrated bread and wine of Holy Communion. For in the Sacrament we have Christ’s body and blood by sacramental union; by the power of His word, Christ gives His body and blood in, with, and under the consecrated bread and wine. Thus, as you knell at the chancel rail, receiving the true body and blood of our Lord and Savior, Jesus Christ, you will be an eyewitness to the fulfillment of His promise to come down from heaven for your salvation.

 

You have been chosen. You are among those whom God has called and given the blessed gift of Faith; to believe in the Promises of Christ. Give thanks then to a merciful God who has saved you and pray that the Holy Spirit will sanctify that gift by igniting a roaring passion within your heart to support the proclamation of the Gospel of the forgiveness of sins in the name of Jesus Christ, the true Bread of Life. Amen.

 

May the Peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Amen.