Grace and Peace to you from God our Father and the Lord Jesus Christ and may our Lord and Savior sanctify you in the truth, for His word is truth. Amen

 

Fifth Sunday of Easter (2010)                                 

 

Life in Jesus’ Little While (Living the Christian Life)                                       Rev. Toby Byrd

 

John 16:12-22 (ESV) 

    "I still have many things to say to you, but you cannot bear them now.  [13] When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.  [14] He will glorify me, for he will take what is mine and declare it to you.  [15] All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.

    [16] "A little while, and you will see me no longer; and again a little while, and you will see me."  [17] So some of his disciples said to one another, "What is this that he says to us, 'A little while, and you will not see me, and again a little while, and you will see me'; and, 'because I am going to the Father'?"  [18] So they were saying, "What does he mean by 'a little while'? We do not know what he is talking about."  [19] Jesus knew that they wanted to ask him, so he said to them, "Is this what you are asking yourselves, what I meant by saying, 'A little while and you will not see me, and again a little while and you will see me'?  [20] Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy.  [21] When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world.  [22] So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you. 

 

In an interview with the Russian dissident, Alexander Solzhenitsyn, The Christian Activist in 1993 reported; “When Alexander Solzhenitsyn was a boy growing up in Russia, he recalls hearing older folks offer explanations as to why great disasters had befallen Russia. One person put it like this: “Men have forgotten God; that’s why all this has happened.”

 

Solzhenitsyn spent 50 years of his life working on the history of Russia, reading hundreds of volumes, collecting personal testimonies, and writing eight books himself. He summarizes his conclusions by saying, “If I were asked to formulate as concisely as possible the main cause of the ruinous Revolution that swallowed up some 60 million of our people, I could not put it more accurately than to repeat: ‘Men have forgotten God; that’s why all this happened.’ ”

 

When looking at the larger picture of what is happening in the rest of the world, Solzhenitsyn says, “If I were called upon to identify briefly the principal trait of the entire 20th century, here too I would be unable to find anything more precise and pithy than to repeat again: ‘Men have forgotten God.’ ”

 

Solzhenitsyn words are an ominous warning to all men, for a world without God is a world without hope. A world without God is the hopelessness the apostles felt when the Lord is taken captive, beaten, is crucified, and dies. Although they had been warned by Jesus that such was going to happen, they still failed to understand His words. Much like the apostles in today’s Gospel Reading, we are often perplexed by the words of our Lord Jesus and even more perplexed as to why the Church is so often under assault from the world, Satan, and those who would call themselves believers, but whose doctrine and theology are in direct conflict with God’s revealed Word of Scripture. However, hopelessness and confusion are not strangers to Christians as they live lives of faith in Jesus’ Little While.

 

On the night before His crucifixion and death, our Lord Jesus prepares the apostles for His impending departure by telling them, “A little while, and you will see me no longer; and again a little while, and you will see me” (v. 16). He warns the apostles that after He is gone they will be overcome with great sorrow and their tears will flow easily. In fact He tells them, Truly, truly, I say to you, you will weep and lament” (v. 20). This is hardly what they had expected when they dropped everything and followed Him. Some three years earlier, as He called them to be His disciples, they had forsaken their homes, their friends, their businesses, their hopes for material wealth and temporal prosperity, all for His sake, all to obey His command to “Follow Me.” During the three years spent with our Lord, not once did He promise them a life of ease, a life of joy and happiness, or a life divorced from trouble or sorrow.  Yet, throughout their time with Jesus the apostles had somehow built a mistaken idea that as the Messiah, Jesus would establish a glorious, worldly kingdom in which they would have positions of wealth, honor, and ease. However, on this night, all their hopes for such luxuries were about to be dashed. Rather than a future of wealth and fame, our Lord now prepares them for a life of unhappiness, telling them; You will be sorrowful” (v. 20).

 

Shortly, in fact the next day, great sorrow fills their hearts as they weep for and mourn the suffering and death of our Lord Jesus. Filled with remorse and fearful of becoming the next crucifixion victim, they go into hiding in the upper room. Their world has been turned upside down as they wonder what kind of world could kill the very Son of God. For the next three days the apostles are immersed in prayer, seeking God’s help for themselves and the world; for surely Satan and the world have crushed the very hope of the world.

 

Those three days were not the only time the apostles would weep, lament, and be sorrowful. Mere weeks after the crucifixion, the apostles would hear the Lord give them the Great Commission to go out into the world with the Gospel message of His Cross and resurrection. Without hesitation, the apostles, as in the past, followed the Lord’s instruction and began to proclaim the Gospel to all who would listen. While Jesus promised to be with them always as they carried out their task (Matt. 28:20) and gave them power to do miracles in His name (Mark 16:17-18), He never granted them immunity from sorrow, disappointment, persecution, prison, or martyrdom. The evidence of this is clear, when not long after the ascension of the Lord, James was put to death by the sword of Herod (Acts 12:2); or again, Stephen, a lay worker and, “a man full of faith and of the Holy Spirit” (Acts 6:5 ESV), was stoned to death by angry unbelievers (Acts 7:59). Furthermore, Holy Scripture declares that the apostles were cast into prison and the followers of Christ were persecuted because of their faith.

 

This persecution has been the experience of Christians and the Christian Church since the apostolic age. Led by Satan, the world finds great delight in making things miserable for true believers. Our Lord Jesus warned, “The world will rejoice” (v. 20) at our sorrow and lamentations. Experience shows us that the world delights in heaping ridicule upon Christians.

 

Even some who become members of the Christian Church develop the false philosophy that since they are Christians, they are immune from sorrow. However, we must ask, where and when did God ever promise that? In fact, Jesus warns, “In the world you will have tribulation” (John 16:33 ESV). St. Paul reminds us that it is only through many tribulations that we will enter the kingdom of God (Acts 14:22 ESV) and our Lord Jesus tells us, “and you will be hated by all for my name's sake. But the one who endures to the end will be saved” (Matthew 10:22 ESV). Furthermore, St. Paul tells us, “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted” (2 Tim. 3:12 ESV).

 

In this life we will always have sorrow and we will always face trials and tribulations, but we do not despair for we have a treasure which the world does not have; we have the gift of faith to believe in the life, death, and resurrection of our Lord Jesus Christ who suffered and died for our justification, for the forgiveness of our sins. St. Paul beautifully explains this truth when he writes, “We are afflicted in every way, but not crushed; perplexed, but not driven to despair;  persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh” (2 Cor. 4:8-11 ESV). The true Christian remembers that in this life they are promised affliction and therefore they will not blame God when in life’s little while the sorrows of life strike. The Christian will not say that God is not merciful, or a loving Savior, or a comforting Holy Spirit. The Christian will realize that when such thoughts come, they are nothing more than spiritual sorrows, which they must suffer because they are still human and therefore, sinful.

 

If I was to end the sermon here then we would all have to conclude that the outlook of being a Christian is somewhat gloomy, at least in the life we live in Jesus’ Little While. However, we should not forget that the words of the Gospel today are also words of comfort and consolation. Our Lord Jesus prepares us not only for the coming sorrow but also for the joy’s of life’s little while. He assures us there will be joy: “You will be sorrowful, but your sorrow will turn into joy” (v. 20) and again, “So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you” (v. 22).

 

Likening the apostle’s sorrow to a woman giving birth, our Lord tells us their anguish shall pass away. As soon as the labor ceases and she has given birth, a woman’s groaning changes to joy as she holds her newborn babe to her breast. Filled with the joy of the moment, she no longer remembers her pain. This will be the fate of the apostles when the see Jesus again; when they see Him at the resurrection, at the ascension, and at His sitting at the right hand of God in the heavenly places. Moreover, this is also the joy of every Christian who believes in our Lord Jesus Christ and His atoning death on Calvary’s Cross. We see our Lord today through the eyes of faith but in a little while we shall see Him as He is, sitting at the right hand of God the Father.

 

The sorrow of our Lord’s death on Calvary is turned to joy on that first Easter as the apostles see the risen Savior. Startled and frightened at first, they are reluctant to believe it is Him. However, when they touch the holes in His hands, feet, and side they know it is Jesus and they are filled with great joy (John 20:20). Such is the case when a person, hearing the Word of God, is brought to saving faith by the Holy Spirit; their heart is filled with joy and an inexpressible love for Jesus.

 

The Christian religion is a religion that begets true joy. It is not a religion that causes Christians to go about with long faces, utterly consumed by the goings on of the world or of even finding fault with all things earthly. Rather, there are many things that delight the heart of a Christian in this world, however, the highest joys of the Christian, are, of course, to be found in Jesus our Savior; in faith, believing in the forgiveness of sin through Christ our Savior, to be found in worship of this same Savior, and in proclaiming the Gospel through Christian outreach and mission. It is to these things that Jesus says; “So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you” (v. 22).

Each and everyday, Christians find themselves groaning and lamenting for those who do not know the Lord Jesus as their Savior or for those who reject Him as Lord. They lament the injuries inflicted upon them by the ungodly and those who claim to be Christians but by their theology they lead people away from Christ and toward the world. Everyday, faithful Christians seek the shepherding of good, orthodox pastors who will lead them to the green pastures of God’s Word while refuting the false doctrine of wolves in sheep’s clothing. Yet they know that as long as this world exists there will always be those false prophets who seek to lay waste to the Church. They will continue to rise and fall bringing endless afflictions upon the Church. And although each assault seems to last forever, Christians know that before God these afflictions are of short duration. This truth gives us hope as we patiently put up with these injuries brought about by those who would inflict them. Moreover, our hope is not in vain as we wait but a little while for all our “sorrow will turn into joy” (v. 20). Amen.

 

May the Peace of God which passeth all understanding keep your hearts and minds in Christ Jesus. Amen.