Grace and Peace to you from God our Father and the Lord Jesus Christ and may our Lord and Savior sanctify you in the truth, for His word is truth. Amen

 

Second Sunday of Easter (2010)

 

Continuing the Ministry of Jesus                                                                         Rev. Toby Byrd

 

John 20:21 (ESV) 

    Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.”

 

The Resurrection is complete and now we enter the Easter season. For the next fifty days, until Pentecost, the Church enters what has historically been known as, “the time of fulfillment.” During this time, the lectionary changes its focus from Hebrews to the Acts of the Apostles, because Acts presents to us those early blessed days when the resurrection of our Lord was fresh in the hearts of the Apostles. It was during these early days of the Church that the Spirit breathed on the apostles and unfolded God’s intentions for His people even as they received His gifts. Those early days were filled with uncertainty and obstacles, yet with the guiding hand of God, challenges were met, problems were addressed, and the wonder of life in Christ was discovered. To say that God’s plans were successful is an understatement. Today, the life and growth of the apostolic church is opened for us so that we may immerse ourselves into that same life and add our efforts to this divine, apostolic church of Jesus Christ.

 

As our Lord completed His work of salvation on the altar of the Cross, His death brought justification to all men as He had redeemed the world to His heavenly Father. However, the benefits of His life, death, and resurrection, which were meant for all mankind, had yet to be applied. Word of His divine gifts of the forgiveness of sin and life eternal had to be proclaimed. They had to be proclaimed from person to person, country to country, and continent to continent. Thus, the task of accomplishing this work would become the assignment of the church. The disciples were now to carry on the work of Christ. God’s mission had been turned over to them. Therefore, they were to speak and act in the Lord’s name after He was gone.

 

Today, as we relive the life of Christ in the revolving church year, we find ourselves annually at this point. Having contemplated what Christ has done for us, we must always go on to consider what we are bound to do for Him. Thus, this morning we begin to think of; Continuing the Ministry of Jesus.

 

On that first Easter eve the disciples heard the command, “Peace be with you. As the Father has sent me, even so I am sending you.” Who is it that gave them, and therefore us, this charge? Such a question must always be first and foremost in our minds, for unless we have and everlasting respect for the One who gave this commission, we will never be able to fulfill it. It is none other than the same Christ we know and follow. The Christ who asks for our service after Easter is none other than the very same Christ who led us to Easter through His birth, ministry, suffering, death, and resurrection. Moreover, His life of ministry is a perfect example for our lives; a life of obedience to the will of God.

 

He was sent, and He went. Thus, it is on that basis He now sends us. His perfect obedience to His heavenly Father grants Him the right to command us. He came into the world, “not to be served but to serve, and to give his life as a ransom for many” (Matthew 20:28 ESV). This He did and having done so, He now asks us to be His ministers, to devote our lives to the service of our fellow man, giving our lives to that service just as He did. That is, just as He, “came to seek and to save the lost” (Luke 19:10 ESV), He now sends us.

 

As our Lord began His ministry in His home town of Nazareth, He went to the synagogue and read for the people, from the scroll of Isaiah; “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favor." (Luke 4:18-19 ESV). In this reading, our Lord proclaims His ministry, fulfilling the revealed Word of God from the prophet Isaiah for all to see. Moreover, is this not the assignment He now gives us? Our Lord Jesus works through means, and one of those means is ourselves. Therefore, our task, in short, is to do what our Lord Jesus did in the days of His ministry: to live as He lived, to speak as He spoke, to treat people in the same way and with the same spirit as He did. This is the meaning of His charge to you and me, and it is a charge which packs tremendous weight, for He does not ask us to do anything He was not willing to do; including His new commandment to love as He loved.

 

From the beginning, it had always been the law of God that men should love one another. However, to love one another, “just as I have loved you” (John 13:34 ESV) was something new, something powerful. Moreover, it had always been the divine rule that men should forgive those who trespass against them. However, it is vastly different to forgive someone seventy times seven. Our Lord instructs us to forgive, “one another, as God in Christ” (Eph. 4:32 ESV) forgives us. From the days of Abraham men were to be kind and considerate to their neighbors, however far too many have forgotten what it means to be a Good Samaritan. Our Lord calls us to a new understanding of neighborliness; He calls us to, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; (Matthew 5:44 KJV). Thus, our Lord makes it clear, these things we must do if we are to be children of His Father. Jesus not only gave us this command, but He gave us a perfect illustrated of its meaning in the writings of St. Paul; “one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die.” Yet, “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:7-8 ESV). Therein lays the difference. It was to save God’s enemies that Christ was sent and it is for this very same purpose that we have been called and are sent today.

 

As the apostles were called by Christ and enlightened by the Holy Spirit, we too have been called and enlightened. Therefore, our response to that call is what entitles us to the name Christian. It is not enough to serve God through faulty human wisdom and reason. This always leads to serving ourselves. Instead, we must serve the God who revealed His will for us in Christ. This is the Christ who ate with publicans and sinners, the Christ who did not condemn the adulterous woman, the Christ who prayed for His crucifiers and saved the dying thief, the Christ who stooped to wash His disciple’s feet, giving us an example that we are to do unto others as He has done to us. This is the Christ who commissions us: the Christ of tender affection, of infinite gentleness, of kindly understanding. This is the Christ who, “having loved his own who were in the world” . . . . “ loved them to the end” (John 13:1 ESV).

 

As followers of Christ it is easy to see that He is pre-eminently worthy of the highest honor and acceptance that we can render. He is deserving of the very best service we can possibly give. There is no other who qualifies for our service and loyalty as does Jesus. Our Lord Jesus bought us at a price; His precious and holy life. Surely, if we are to devote our lives and work to anything, then devoting them to Continuing the Ministry of Jesus is infinitely better than devoting it to the world. The world only absorbs our best and then discards us, telling us our services are no longer required.

 

Again our Lord said, ““Peace be with you. As the Father has sent me, even so I am sending you.” These words from our Lord Jesus Christ speak to our responsibility as He sends us to continue that for which He had been sent. Our opportunities to aide in the completion of this mission through a Christian congregation are wide and varied. There is choir work, altar guild, teaching, ladies aide, trustees, elders, and evangelism and outreach committees just to name a few. We can also speak of the service which our offerings make possible outside the congregation; work such as missions, social services, and Christian education. However, none of these are really central. They are only parts of a whole, and one must fit them all into the framework of the complete picture of activity that makes up today’s church, which is the proclamation of the Gospel; the message of the forgiveness of sins in the name of our Lord, Jesus Christ. He alone is the central focus of all our activities.

 

Thus, Christian congregations are not social organizations for the purpose of socializing. Unfortunately, far too many believe that is the purpose of the church. Rather, we are people who have been called and sent to continue the mission of the risen Christ. Moreover, this mission can only be carried out when we realize that we are sent to people; to frail, sinful, blemished, imperfect people, to proclaim the Lord’s will. Often, this seems to complicate the work of Christian service enormously. In fulfilling the mission, we do not do the Lord’s will in isolation; rather we do it in conjunction with others and we do it to others. The problems arise when we begin to make distinctions; we decide that we’re going to work with this person and not with that one, or we decide we’re going to be friendly to this person and not to that one. Of course, there is not a person alive who does not find certain human associations more congenial than others. There are people to whom we instinctively “warm up,” and there are others who leave us absolutely cold. However, our sin does not consist in this, but in allowing these personal likes and dislikes to interfere with the building of God’s kingdom. But thanks be to God, as we grow in grace, we begin to understand the mission better, and thus we come to the right understanding that our mission is not only with kindred spirits, but with those with whom we feel little in common, even those with whom we may have disagreement. Indeed, it is especially to the latter, for it is to them that we may make our greatest contribution. We are reminded of the words of our Lord Jesus, who said, “For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?  And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?  You therefore must be perfect, as your heavenly Father is perfect” (Matthew 5:46-48 ESV). Sadly, too often we allow our personal issues to get in the way of doing the work to which we have been called.

 

Our Lord’s loving care was absolutely impartial; He died for all without discrimination. Therefore, we who are the children of God should bear His family characteristics; like Father, like son. If we show favoritism at all, it will be in the direction of those who need it the most, not with those whom we like the best. As our Lord Jesus said, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners” (Mark 2:17 ESV). Not only are we to seek the lost souls who do not know Christ, but we are to continue to proclaim the love of God in Christ Jesus to those who once knew Him, but who have fallen away. Was not our Lord Jesus sent to, “the lost sheep of the house of Israel” (Matthew 15:24 ESV); those who knew God but wandered again into the wilderness of the world? Our Lord Jesus sought those who could benefit most greatly from His love. Thus, it is this Jesus who sends us even as He was sent; to people, particularly to the spiritually and physically needy, to minister to them with the spirit of His impartial love. This is our assignment, and certainly a difficult one, but Jesus never said it would be easy to continue His ministry. However, He does not send us ill-equipped.

 

Our Lord Jesus showers us with His graciousness, providing us with divine sustenance to strengthen our spirits so we might accomplish the mission to which He has sent us. He calls us to gather around Word and Sacrament in close association to receive from Him that which strengthens our faith and assures us of the forgiveness of sins. He points us to the baptismal font to remind us of our birthplace as sons and daughters of His heavenly Father, showing us the place from which the people to whom He has sent us will also becomes children of God, heirs of His heavenly kingdom and brothers and sisters in Christ. He gives us His body and blood in Holy Communion, joining us to Him and His heavenly mission, cleansing us of our sin and renewing our mission fervor to serve Him by serving others. Moreover, He revives our sagging faith through His holy and revealed Word of Holy Scripture, reminding us of His sacrifice and the eternal life of joy and happiness which awaits all who believe in Him, including those whom we reach through Christian outreach who are brought to faith by the Holy Spirit. Thus, our Christian worship is never a private affair between ourselves and God. On the contrary, our Christian worship always has the social implications that God has not only made us His sons and daughters, but brothers and sisters of one another. We are family and we are always looking to increase the family size. Our Lord has called and sent us to fulfill His mission and that begins with the members of God’s family. St. Paul reminds us, “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith” (Galatians 6:10 ESV).

 

Continuing the Ministry of Jesus is a divinely imposed task. We have been called and sent to serve people. Therefore, we pray that in our words, attitudes, and actions they might see our good works and glorify the Father which is in heaven. Today’s Gospel Reading is indeed a missionary text, laying upon us the duty of bringing our Christian witness and influence to bear on those who are still outside the church of Christ.

 

We have been sent by Christ to proclaim the wonders of His mission to save all men from their sins. We are called upon to continue that proclamation which will draw men to His atoning sacrifice and the truth that upon that accursed tree, He died to justify all mankind to His heavenly Father. Moreover, to proclaim the forgiveness of sins through the preaching and teaching of His revealed, holy, and saving Word through which the Holy Spirit engenders faith in the hearts of men, leading them to Chris. This is our call, this is Continuing the Ministry of Jesus. Amen.

 

Let us pray; Almighty and gracious God, You want all to be saved and to come to the knowledge of the truth. Magnify the power of the Gospel in the hearts of Your faithful people that Your Church may spread the good news of salvation. Protect, encourage, and bless all who proclaim the saving cross of Christ, which, when lifted up, may draw all people to Himself, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

 

May the peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Amen.