Grace and Peace to you from God our Father and the Lord Jesus Christ and may our Lord and Savior sanctify you in the truth; for His word is truth. Amen

 

The Tenth Sunday after Pentecost (2010)

                                                                       

Where Does Your Treasure Lie?                                                            Rev. Toby Byrd

 

Luke 12:13-21 (ESV) 

    Someone in the crowd said to him, "Teacher, tell my brother to divide the inheritance with me."[14] But he said to him, "Man, who made me a judge or arbitrator over you?"[15] And he said to them, "Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions." [16] And he told them a parable, saying, "The land of a rich man produced plentifully, [17] and he thought to himself, 'What shall I do, for I have nowhere to store my crops?'  [18] And he said, 'I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods.  [19] And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.'  [20] But God said to him, 'Fool! This night your soul is required of you, and the things you have prepared, whose will they be?' [21] So is the one who lays up treasure for himself and is not rich toward God."

 

What is the secret of a glorious life? What is the pathway to abiding happiness and contentment in life? What is the key to the poise, peace and contentment which some visibly possess and other noticeably lack? What is the pearl of great price which you and I must earnestly seek in order for life to be worth living and death worth dying? Does it consist in the abundance of our material things? Does it lay in the lack of friction, tension, and worries? Can it be found in physical health and strength or is it more easily found in the absence of physical illness and pain? Can it be traced to some philosophy or idealism embraced by the supposedly learned and educated but withheld from the unwise and simple? Does it consist in the cloistered pursuit of spiritual ends to the neglect of the carnal and the physical? Just what is the formula of a truly satisfying life?

 

Our Lord frequently concerned Himself with answering questions such as those I just asked. If you’ll recall, He said to Satan, “It is written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of God’ ” (Matthew 4:4 ESV). Again, He answered Martha’s request to tell Mary to help her by saying, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her” (Luke 10:41-42 ESV). After having taught the disciples the most excellent of prayers, The Lord’s Prayer, our Lord reminded them not to, “lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal” (Matthew 6:19 ESV). Rather, “seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:33 ESV). Thus, in these admonitions, our Lord is asking the question, “Where Does Your Treasure Lie?”

 

In his letters to the various churches we can see that throughout his ministry St. Paul was also occupied with answering these same types of questions. Thus, it is in his letter to the Church at Galatia that he answers them with the greatest clarity. He told the Galatians, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:19-20 ESV). St. Paul is saying, formerly he lived according to the flesh, according to worldly pursuits of happiness; grasping at material things and seeking recognition among his peers. However, all that has changed. The Holy Spirit has shown him a much better way, a completely new direction for his life. As a result, he can now say; “I live, but I live by faith in the Son of God.”

 

Giving proper consideration to the sayings of both our Lord and St. Paul, when it comes to learning the secrets of abundant living, you must come to the conclusion that first of all abundant living consists in a true and fervent faith in the blood-bought Gospel of the forgiveness of sins.  You will also note that abundant living truly consists only in the greatest fruit of faith; love, which leads to unselfish living, that is living for others motivated by the love of God in Christ Jesus which dwells within you. Living in this manner is following in the footsteps of our Savior, Jesus Christ; living and sharing with others their burdens, sorrows, and suffering. Such living leads you to drink deeply from the waters of life’s satisfactions as it provides profound joys from living an unselfish life. Disciples who live in this manner know “Where their treasure lies.”

 

Such living is the theme taught by our Lord in today’s Gospel Reading; however, it is taught in a negative manner. Jesus is teaching the crowd how not to live selfish, self-centered lives by placing before their consciences the picture of a covetous, miserly farmer whose only concern is for himself. Therefore, let us give consideration to the question our Lord Jesus is asking, “Where Does Your Treasure Lie?”

 

This well known parable is so true to life. I am always amazed when I see this parable played out in the lives of family members who squabble over the inheritance of a deceased relative. It is as if they themselves were in the crowd asking, “Teacher, tell my brother to divide the inheritance with me” (v. 13). I, me, mine, this is the only issue the supposed grieving family member is concerned with. Give me; Give me; Give me! This is the refrain of the selfish. This is the refrain of the wealthy farmer in our Lord’s parable for today.

 

The farmer was the recipient of an abundant crop. God had blessed his fields and the farmer had reaped a harvest he could only dream of. Yet his good fortune gave him a perplexing problem because his granaries could not hold the bounty. Not once in this parable does our Lord say that the farmer ever gave thanks to a loving and gracious God for his remarkable harvest. The thought never enters his mind because it was never in his heart. His heart was corrupted by selfishness. He wants to keep all of the harvest. There will be no sharing with neighbors or friends or any distribution to family members. But what to do to preserve it, his granaries are too small. That’s not a problem; I’ll tear down my old barns and build new, larger ones to hold the bounty. Thus, as he says this to himself he thinks this is the answer, now he’ll be able to keep the entire harvest. My soul is satisfied and now I can eat, drink, and be merry unfettered by the worry of where and how to store my great harvest. His epicurean desires have once again led him to think only of himself. It’s all about me and mine. In fact, fourteen times in this short Gospel, in reference to the farmer, our Lord Jesus speaks of “me, mine, and I.” The farmer lived in a world which consisted solely of him. He was the original cold-hearted, tight-fisted, greedy Scrooge and Bob Cratchit wasn’t going to get any of his harvest to help his Christmas. This farmer had a heart of stone because he had never learned the secret of abundant living; a true and fervent faith in the blood-bought Gospel of the forgiveness of sins and in living a life dominated by the greatest fruit of faith; love, which motivates one to help their neighbor.

 

However, selfishness and covetousness is not reserved solely for wealthy farmers; it is equally distinctive in poor city dwellers. It can be found in the mansions of the rich or the shacks of the poor. In fact, it is deeply rooted within the heart of every man and there is not a surgeon living on earth who can remove it from its bed. It is a malignancy against which we must struggle everyday. If not, it will take us captive and lead us away from God and to Satan. Sin is selfishness and selfishness is sin. Moreover, all men are sinners.

 

We are conceived in sin and born with a sinful nature, which includes an extremely selfish heart. Ask most four-year olds to share and watch their reaction. No way mom; this is mine! I’m going to keep it! In fact I like that toy that little Sarah has, give it to me! A child cannot get away from their self-centeredness. Thus, when we see adults act in this same self-centered, self-willed, selfish way, we rightly deduce that they have never grown up. In fact we state emphatically, they are acting in an immature way; time has not improved the self-centeredness of their childhood days. Thus, selfishness is a characteristic of every age. It is forgivable in children and youngsters, but it is alienating, disturbing, and contemptible in adults.

 

All this points to the great need for you and I to read the parable of our text this morning with a view to its personal meaning; we may not be exactly like the wealthy farmer, but it is a portrayal of ourselves none-the-less. It is a mirror in which we can see ourselves if we but look at it in an unselfish way. Its design is not only to teach us the fact of universal selfishness but also to alert us to its seductive character.

 

The wealthy farmer felt no reproach or guilt in his thought and action over against the threatening abundance of his harvest. Truth is he most likely thought he was doing the right thing. He possibly even argued that he had to conserve God’s bounty. To let the harvest rot or be consumed by birds was unthinkable and would bring him nothing but disgrace. Thus, he believed his action would be approved by his neighbors. Anyway, wasn’t it his property to do with as he desired? Imagine, then, his amazement and dismay when that very night God summons him to justice, calls him a fool, and informs him that all his possessions would have to be left behind; he couldn’t take them where he was going. Much too late, he learns the subtlety, the deception, and the seduction of selfishness. His life has been taken by God and his soul comes face-to-face with the reality that we are not to lay up for ourselves the treasures of the earth but, instead, we are to lay up for ourselves the treasures of heaven by which we obtain the kingdom of glory. The angel of death has come for him and now it’s too late.

 

Our Lord’s example in this parable doesn’t teach us how to curb or conquer selfishness, however, we do see how selfishness completely conquered the farmer and we see how it can completely conquer us. The farmer thought in terms of years; God thought in terms of a day. The farmer imagined himself to be wise; God called him a fool. The farmer thought he could determine his own future; God told him that he had an engagement that was unbreakable—death, judgment, and damnation. This was the end, the ultimate goal to which his selfishness had brought him. When asked “Where Does Your Treasure Lie?” the farmer answered, here, in my possessions and with myself; God told him, then reap the reward of your treasure, separation from Me for eternity.

 

This is the mask of selfishness; it never reveals its true character to those whom it seeks to victimize or to whom it has victimized. Look at what it did to the wealthy farmer. It blinded his eyes with greed and pride. It made him think only of his body and not of his soul. His selfishness caused him to rule God out of his decisions.

 

How many have realized the insidious nature of selfishness, but, like the wealthy farmer, realized it too late? How many couples and families have realized it only after they had been disrupted? How many congregations have realized it; but only after their unity has been destroyed? How many friendships have been destroyed because for someone it was always a matter of getting and never giving? Selfishness breeds just one thing, sorrow in time and damnation in eternity.

 

To conquer selfishness we do not need a new philosophy, or guru, or self-help books, rather we need a new heart; a heart created by the Holy Spirit in conversion. Natural man, for selfish reasons can sometimes suppress, tone-down or harness his selfishness to a degree; however he can never truly curb it or crucify it. Such strength and work comes only through a life of faith, a life that is led by the love of Christ in man’s heart.

 

Such a life sees the unselfishness of our Savior, Jesus Christ. It sees our Lord’s life of poverty and humility as He went from town to town throughout Galilee and Judea where He lovingly taught and healed lost sinners without ever having a home of His own or a place to lay His head. It sees our Lord’s death upon the tree of the cross where He made the greatest unselfish sacrifice as He submitted to humiliation, suffering, and death so we sinners could join Him in paradise. Furthermore, it sees our Lord’s resurrection as evidence of a loving and merciful God who loved us so much that He kept His promise to send us a Savior, His one and only begotten Son, giving Him up in death to rescue us from the fires of hell. He knew, our Treasure lays  in His Love alone.

 

Our Lord asks, “Where Does Your Treasure Lie?” and then He answers us by saying; not to, “lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal” (Matthew 6:19 ESV) because, “the one who lays up treasure for himself and is not rich toward God” (v. 21) will not see the kingdom of glory. However, the one who seeks treasure in the promises of the Gospel will be made children of God and live with Him for eternity in paradise. Amen.

 

May the Peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Amen.